Note that swearing on the qur'an itself is meaningless as it is bid'ah Is a forced oath taken by placing hand on the qur'an valid? So what is important is what you've done and said.
An oath is an oath and the kafarah is the same. Add a comment. Active Oldest Votes. Improve this answer. Butarek Hd Butarek Hd 2 2 silver badges 11 11 bronze badges.
Believer Believer 9 2 2 bronze badges. This is not anb answer as we expect here see How to Answer. Featured on Meta. Now live: A fully responsive profile. Version labels for answers. How can one be tortured by being attached to others, but not rush toward the bliss of turning to Him in repentance?
Perhaps it is most surprising to know that while you are in need of Him, you are still reluctant to move toward Him because you seek others. Friday, November 12, The Foundation. Quran Hadith Fiqh. Your story is very strange, and there was no need for all of that. Now, the first thing that you must do is repent to Allah from all that you have done in transgressing the rights of your Lord, the rights of your own self and the rights of your husband and household. You have to strive, as much as you can, to set straight the things that have been spoiled by your bad conduct and failure to understand matters properly.
Explain to your husband that what happened was no more than mistaken thinking and conjecture that was an illusion that turned out to be wrong, and you were the one who opened the doors to waswaas and speculation. Strive to let him see that you are a truthful and righteous person and try to prove to him through your conduct that you have some dignity, so that his mind will be put at rest concerning you and he may be happy with you.
With regard to the oath that you swore, saying that you do not know this person who did what he did, as you think, this is a false oath al-yameen al-ghamoos. There is no expiation for this oath according to the correct scholarly view; rather what is required is to repent to Allah, may He be exalted, and seek His forgiveness.
You must also beware of taking the matter of oaths lightly if you are telling the truth, so how about if you are lying? When the director of the institute found out, he asked me: Are you in the union? I said to him, No. He forced me to swear an oath so I did, but I was with them. Is this oath yameen ghamoos a false oath or do I have to offer expiation?
Please note that if I had not been forced I would not have sworn an oath, but I regarded that as a case of necessity, because if I had told the truth he would have banned me from the Institute, and it is because of my keenness to seek knowledge that I did that. The oath that you mentioned was a yameen ghamoos, which is a major sin which cannot be expiated because of its seriousness. No expiation is prescribed for it according to the more correct of the two scholarly views; rather what is required is repentance and seeking forgiveness, so you have to repent and ask for forgiveness for it.
End quote. Thus does Allah make clear to you His verses [i. These scholars believe that the person who swears deliberately while he is lying has to expiate for his oath, so the one who does a false oath has also to expiate for it in the same way.
However, the Second opinion is a preponderant one since it is supported by more evidence as below:. The verse mentioned above establishes a general rule that every oath needs expiation except the unintentional oaths.
Imposing expiation is better lest people could neglect the seriousness of taking oaths. The Scholars differed about the soundness of the Hadeeth mentioned in the first paragraph which is the basis for those who do not impose expiation on false oaths.
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